Saturday, June 20, 2026

Roxy, Mithu and Binky

Part IV of the short story ‘Sayonara’

Keeping pet dogs was not uncommon, but there were very few at Trishul Park dormitories, kept safely harboured in their owners’ indoor environments, chained outside by the foyer, or taken out for a stroll. Even, there were hardly any scavenging pariah strays that roamed around the parkland.

One or two ferals were free-roaming, but that’s about the size of their population in the huge, wide-open, windy cantonment area. The strays were almost always shooed away, not mistreated, from afar in mock aggression, before they ever got a chance to bite! Or, feeling sorry with one's heart sinking or something, someone would toss some food and walk away. Cats were hardly seen around.

Labrador Retrievers to German Shepherds, and Pomeranians to fox-like, small-breed Pekingese Shih Tzus—these were the favoured breeds the Trishul Park denizens liked to own. Especially the last one, the so-called toy-dog species, which Mr. and Mrs. Saha started calling Roxy and got stowed away on the open veranda at the back, where it had its own boxy den, which it used only at night. Arin didn’t ask where it actually came from, what breed it was, except noticing that the hairy little thing seemed inscrutably put out by something or other that no one had quite understood its purportedly clangourous behaviour, including the somewhat breed-conscious Sahas.

Nothing seemed right or ‘working’ for this whining ogre. Food, the place, the atmosphere, and the daily evening strolls out in the bushes apparently did not meet the expectations of this hairy, new, showy piece of Canis familiaris in the Saha home, which was kind of close to being kiddingly called a small zoological household.

Roxy continually complained, tending not to get along well with people, as if it always smelled a rat. Outsiders or guests who dropped by fared worst. Yapping away night and day, it seemed to us, was its best manner of communication, noisy and very persistent; no matter how much dog food it was given, it would yap, and yap, and yap, as if everything depended on its contestable yapping and nothing else mattered. Else it's doggy world, as it knew it in its one-feet height, might cease to exist. Yapping shrilly was its innate specialty; the Sahas had no choice other than to live by it, literally. Perhaps more and more yapping helps it understand the world through its beady eyes, which were permanently hidden by copious pelt of hair falling from above his smallish, hairy head and all over its face, and unhelpfully, poor thing, it can’t dodge the falling hair away to the side by aiming strong puffs of air to its face — “like these humans around here, oh so towering these people are, have a habit of doing so easily for themselves, I’ve noticed many times.” (Soon, Mrs. Saha would give it the haircut it needs.) Arin and, to some extent, Piku Mama, resolved that there’s something constitutionally wrong with this sassy pooch and left it to its own devices out in the backyard garden where it roamed about untethered. And as usual, it continued its yapping while it roamed.

That may be true, but these domesticated hounds, in their tail-wagging happiness, seemed to make exceptional watchdogs for families who preferred them not so much for security reasons but merely as lifestyle-oriented animal companions, as these friendly bowwows or powwows enjoyed human care in the roomy dormitories and open backyards. With a lot to go on with the humans, such as loyal companionship, etc., they would squeal in lively delight. Nothing, no place, could be better than the ones they found themselves in, in the open, wind-swept green acres of Trishul Park, where the domesticated singles happily thrived.

They thrived, of course, with no bone to pick with those who owned them. Sometimes, hell did, however, break loose like a runaway thunderstorm if they happened to spot any neighbouring dog loitering around in the vicinity, or, perish the thought, if they caught sight of a plump, delicious-looking bunny rabbit living next door, down the lane, not too far away, just a hop, skip and jump and it’ll be there before anyone knows it, the animal chemical smell being too strong for them to resist having a go at it. Such contingencies occurred nowhere, at least not that the pet lovers were cognizant of.

--∞--

Mercifully, no house dog ever could, just like that, have a go at a neighbouring bunny Rabbit or any other dog of its own species as food. But stray dogs from outside the Park may have had other ideas!

For instance, Mr. and Mrs. Roy’s local lanky dingo named Goldie, who may or may not have harboured any such ill intentions. Or, for that matter, Mr. and Mrs. Saha’s spiky little Pomeranian yap-yap doggie named Roxy. In the grand scheme of things, every creature behaved well within its limits, except that they barked often—out of their primal instinct, of course—and that was fairly frequently.

However, only once did Arin, Rajveer (Raju), Rinku (Raj Kumar), Ganeshilal, Tinda, and possibly even Rajesh, who were playing a friendly cricket match, accidentally witness an act of cannibalistic behaviour by a roaming feral dog that, while loitering around the cricket ground, happened upon a carcass of a dead stray dog lying on its flank. Flies buzzed furiously around the carcass as the dead dog’s entrails spread all over the grassy pasture, which was by the Trishul Park’s one of many inner roads: this was the route that went straight ahead via the Jhula Park on the left, leading up all the way to the old railway bridge to the east across which lay the great pastoral range of the gorgeous Sub-Arean county, as they played cricket on the open, windy meadows.

How the feral dog seized and tore away the skin of the dead dog to consume its flesh! Wild with fury, as if it were! A dog-eat-dog grotesqueness that all of them unconsciously placed their hands in their armpits while they stood still to watch the National Geographic in real-life action, dumbfounded and struck equally by the animalistic ferocity of the flagrant scene unfolding right in front of them. The feral dog was not really chewing much; it swallowed the decaying flesh in great dripping chunks, in large gory lumps, crushing bones and slurping maggot-infested dark blackish-reddish blood spread out like cold molten lava, as quickly as possible—just in case an aggressive rogue dog might suddenly run in and scavenge it all away—even as the thick, whitish, slimy saliva clung unobtrusively, forming intricate patterns to the sides of its ravenously hungry mouth tearing and ripping apart, sinking its teeth into the shanks of the dead dog, and which kept having a go, in repeated fierceness of primal hunger, at the smelly, putrid dog meat.

Civic workers arrived soon after and shooed the cannibalistic scavenger away. It went off running across the open ground, positively disgruntled. Two of the three sanitation workers stood aside and talked among themselves for several minutes as they wore rubber gloves and cloth masks, probably weighing options on how best to remove the dead animal's body: whether to drag it or haul it. Or torch it by pouring kerosene over it. Dragging is out of the question. Hauling is best, they decided. By carefully hauling the large carcass, which had probably died due to some extreme infection, one of them held its hind legs. The other propped the dog’s head up using a metal rope sling tied to it and carried it off. The innards and offal slid down heavily as they expertly stepped towards their waiting dump truck and hurled it steadily over onto the truck bed. One of the men took care to spread white bleaching and lime powder over the place where the dead dog had perished. Like a broad expanse of white snow, that section of ground had appeared, intended to disinfect the spot and eliminate foul odours.

--∞--

A Parrot That Talked:
Others kept an Indian parakeet—rarely, though—as a pet in a cage.

Little wonder the green parrot started mimicking basic human speech and tone, beginning with grunts and advancing into full-blown outpourings of a discourse that amazed everyone. It spoke a smattering of Hindi, Bengali, and English.

None could tell what had become of the 19/4, Trishul Park’s famous golden-speech parrot that Mr. and Mrs. Saha kept as not so much as merely a house pet but as a useful minder of the Saha household. Arin and Raju personally knew the caged bird. Mithu Pakhi, it was called. It lived with the Sahas for years before they were posted to Gwalior. Talking to it often and getting amazed by its abilities: one of which is repeatedly mimicking human voices, whistling melodies, and even dancing—all from within the cage. Its whistles and squawks were a wonderful fun. Mithu was a medium-sized Indian Ringneck with a large red beak, and it was an incredible marvel in its own birdy way. When the Saha family moved out of Trishul Park, probably around mid-1988, the high-profile parrot had to be taken away to Gwalior, where Mr. Saha had to report for duty. And that was all Arin and Raju knew about what happened to that incredibly funny green talking parakeet belonging to the lovely Saha family.

As has been seen, the Saha household had a family dog, too. A fluffy, untrimmed Pomeranian (or was it Shih Tzu?) doggie named Roxy; her face was never visible, wholly concealed by furry hair cascading down like Niagara Falls all over its diminutive body. She was a super sassy, temperamental canine that Arin always gave a wide berth.

Piku Mama was Mr. Saha's brother-in-law and his spouse’s brother. He arrived as a guest to sojourn for a year in the Saha home. To Arin, he did not particularly seem to be much interested in that attitudinal fur-ball called Roxy that yapped from its wooden trunk all day, for what seemed to be a completely woman-owned dog that hated being around men and other members of its own species. Maybe a-pat-a-day care, that’s how far Piku Mama would go to acknowledge its ever-shifting, undersized existence in the dormitory, where the Sahas had, apart from other flowering plants, a huge Drumstick tree (Moringa oleifera) in the backyard garden. Not to mention, this potty-trained, damn so noisy little nothing to speak of smidgen was shampooed every Sunday! Hoof hoof!

As regards the word Drumstick quoted above, more on the delightful vegetable pods that were easily plucked from the tree, enduring all these years in their garden patch, to make a culinary masterpiece of a dish, simmering in a rich golden brown mustard gravy the Saha household loved to cook almost daily, which Arin would teasingly call The Saga of the Drumsticks of the Sahas (too many S’s there!), is coming up shortly in the next autofictional instalment of yours truly memoir posturing as a short (or long) story, entitled as Piku Mama, in whichever way you look at it.

The pet lovers, the Sahas, also had another house pet called Binky: a white bunny (Rabbit, Khargosh) with reddish eyes, that only liked munching on vegetable peels, lettuce, and carrots. Most often, it nibbled on carrots and cucumbers nonstop, never being satiated. Once Arin held a carrot in front of its archetypal bunny face, it took it with its front paws and began gnawing at it, still not looking satiated. It wanted another. He offered. Clenching it, Binky went off to the side of its small wooden hutch box in the big veranda to nibble on some grass hay while also enjoying eating the carrot Arin handed it. The furry white bunny often hopped around the house when Piku Mama, Arin, and Raja played card games, probably to say hi.

Raja, Mr. and Mrs. Saha’s one and only son, wouldn’t mind taking care of both their ‘Aesop’s Fables’ creatures, a dog and a rabbit, equally.

An era had come to an end with the Sahas’ departure from Alwal: a place of Arin’s childhood time, while Piku Mama had been gone for less than a year before, which in itself was even more heart-breaking for Arin to realize, having lost all contact with them since 1986-87. A quiet heartache that stayed all along. Destiny seemed to have conveyed its Sayonara once again.

(To be continued…)

(End of part IV)

By Arindam Moulick

Friday, June 12, 2026

Memories of Trishul Park

Part III of the short story ‘Sayonara’

Raju and Arin cycled and played all kinds of outdoor games around the dorms or in vast open landscapes and grounds far out in the uncharted backwater of Earth’s orbit, which were freely accessible through the short scenic vistas within the broad Trishul Park’s suburban isolation of the cantonment county. It was their desi little around-the-town Tour de France, or still better, Tour de Alwal.

Driven by curiosity, like young, cycle-riding Marco Polos, Raju and Arin explored as though the unknown ‘Silk Routes’ of the outside world beyond their homely Trishul Park lands, while expecting to discover something beautiful or unusual as they navigated the whole area on their boy’s bicycle, riding slow through the baffling winds of their wonderful Deccan fatherland, which often carried aromas of chameli and jasmine flowers and MS Subbulakshmi’s enchanting morning stotram floating on a dream from a nearby dorm, in the mists of early morning trance.

The largely empty “civil area,” where houses were few and far between, mostly single-storied, rarely double, with a nice little garden as a frontage beauty to the simple house, and neem, papaya, guava, tulsi, or peepul and lime trees had a fundamental overarching presence at the corner side of the amply spaced courtyard. Ordinary lives, lived ordinarily. And it was so meaningful and peaceful to live a small-town life here; ordinariness was a common beauty that every resident cherished every single moment of every single day, beyond the sweep of bling and the fancy of worldly economic desires that had consumed this little town of Alwal forever.

Most homes in the “civil area” looked like peaceful, high-ceilinged farmhouses, with ample space left unused at the rear and around it, creating a tidy, laid-back, natural ambiance that soothes your life with the morning-fresh greenery around the house, until the jasmine blooms in the evening. A family pet dog, usually always a German Shepherd: An Alsatian, residents in Trishul Park society commonly used that term for that kind of dog breed, would hoof around the house courtyard in the late evenings, while during the day it was safely tethered with a metal link and soft collar near the foyer by the front door inside the compound in warm sunlight. Its life was an ordinary dog’s life, joyfully pampered, and a well-cared-for house pet—same as Goldie, the not-so-domesticated, constantly barking dingo Mr. and Mrs. Roy owned back in the early 1980s. Kids used to call out sportively, “Tommy…. Tommy… shoo shoo… shoo…!” whenever they noticed a dog loafing around, wagging its tail in the meadows of Trishul Park. 

Mr. Roy had a characteristic speech pattern of saying, “We’ll see…, we’ll see…” So, “we’ll see” about their house dog, Goldie, in a separate short story, coming up shortly.

--∞--

Garden Talk:
Mr. Dwivedi of 5/8, Trishul Park, used to joke around while he tended to the baby plants and saplings in his nicely grown home garden at the back of his dormitory, where he grew a mango tree at the south-west corner three years ago, “One of these days, I’ll own a black crow and a grey Dove!

To which Arin finally said, “Why not, Uncle Ji, just make sure you don’t put them in a cage. They’ll be around anyway. Besides, you don’t put a crow in a cage; it brings bad luck.

Dwivedi ji would state, “You have a point. So I cancelled owning them. Thanks.” 

Arin thought he should have known better, but then realized Dwivedi ji, normally a serious type, was barely funny; however, he tried in deep earnestness, maybe that was more important than attempting a joke. Never mind.

You’re welcome!” said Arin.

Raju looked at Arin, raised his eyebrows as he remained perfectly still between the neatly tended rows of cauliflowers and tomato plants just in case he didn’t trample them, and widened his eyes for a split second, meaning to say, "What’s going on with Mr. Dwivedi?” and pouting the words…HOW BORING!

Arin just shrugged, and they giggled with glee, enjoying the playful moment. And still couldn’t help giggling at the sight of Mr. Dwivedi, a strict army man and a strict vegetarian, cultivating veggies with fairly good ‘military mechanical engineering’ craftsmanship.

Arin and Raju went home afterwards, as it was lunchtime. They had had enough talking about ‘agriculture’ at Mr. Dwivedi’s well-cared-for backyard garden. While on the way to their dormitory, Arin looked at Raju and grinned, and said, “See you later, alligator!” Raju was not surprised to hear what Arin said, and seeing a chance, he responded in kind, as he would when they jested back at each other, “After a while, crocodile!Geee!

--∞--

[An Anecdote: Arin’s strict and traditional school teacher from St. John’s, Savithri ma’am, who taught Hindi, lived in a small house on a lane shaded by a canopy of tall banyan, peepul, coconut, and palm trees, next to a baori (a deep water well) that had been existing there for generations up till the late 1980s.

Sadly, by the time it was late 1990s, the old baori that had once been a drinking water source in the locality, was filled with earth, and a piece of human aberration: an ugly multi-story apartment building was erected in the place, decimating the little patch of paddy farmland that surrounded the baori, habilitating the open space greenland into an economic battlefield of rampant commercial activities of big retail stores, shops, cluttered mudgies (small outlets), parking of polluting vehicles of all kinds, and whatnot, bankrupting the local population with their discount offers, effectively annihilating Mother Nature forever.

Among her former school students, no one knew what Savithri ma’am thought about this new real estate ‘development’ in her residential neighbourhood of just a few small houses, suddenly devoid of its trees and a natural, farmland kind of atmosphere on the land outside, of which she was so well pleased to live on the ground floor of her old cottage. Savithri ma’am might have regarded this towering concrete structure that came up in the late 1990s with nothing but pure contempt.

After her superannuation from St. John's school, she may have given up in unpretending grievance that she’ll have to go about her life in her little house that now came bang under the dark shadow of the massive building which blocked the sunlight forever until the mid-2020s, when she passed away, bearing perhaps no small amount of resentment towards how the way of life has changed in the decades after the peaceful 1980s. She might not have appreciated much anything that came later on in her life at Alwal; she lost her husband decades ago when her cradle-bound firstborn child was very little, and that little brooding, low-lying, ineradicable heartache stowed away somewhere within her heart since many years had kept lingering throughout the remaining years that she lived a lonely life. Savithri ma’am missed her prime years of the 1980s, as did Satish and Arin, her students, their school life.

Arin and Satish still remember her robust command over Hindi literature. But once, when Savithri ma’am asked Arin to read the new lesson, he pronounced the Hindi words which were something like, “Ameriki samvidhan”— “American Constitution.

She thought Arin was wrongly spelling it. Interrupting him, she said, “It is not Ameriki, as you say,” and began mocking him, saying, “Amerikiii…” “Amerikiii...!” One of the students in the class prompted her, “Ma’am, it's indeed Ameriki written on the page!

Savithri ma’am fumbled about, checked the text, and became instantly embarrassed that she had unnecessarily mocked her class student. She rectified, saying, “Oh yes. It is Ameriki. It’s a Hindi word, students; I was thinking in English, ‘Amerikan.’”

Looking at Arin, she sounded faintly apologetic, “Go on, read the lesson in full.” Arin never forgot that episode from when he was in the 7th grade at St. John’s. She prided herself on predicting that the coming decade would be “full of death and destruction”— “mrityu aur vinash se bhara hoga.” That’s true. That was precisely the case.

Savithri ma’am had some crow to eat that day.]

--∞--

Back then, there were open spaces everywhere, with no plot markings or boundary walls indicating ownership, and hence, Alwal—a quiet suburb with low-density housing—was known, back in the day, to be a really breezy place you’d be feeling gratified to live in.

Vast open no-man’s land would beckon Raju and Arin, as they cycled around, as if with a heartfelt welcome: “Hey, boys! Come hither and play.” With the continental breeze blowing from the west, the two school-going childhood friends would maintain a steady pedalling pace and coast smoothly about on their all-terrain bikes with the wind blowing into their faces.

Raju and Arin would ride around on scorching summer days as part of their, if you like, “civil area” exploration in their Deccan fatherland, and once, when winding up among the old shady trees that grew in the unrestricted parkland, they would drop off their cycles under one of them temporarily and loiter about the place, while plucking tamarind pods and taking small, careful bites on them. On Sunday afternoons, playing cricket matches with others using a red cork or a yellow tennis ball was a holiday staple.

On other days, they walked the old railway bridge leading to the Sub-Area to proceed to the other side of the desolate C. Barracks station to see how the Major General Commandant’s bungalow actually looked, or cycled through the tree-canopied, leafy green avenues of the peaceful Sub-Area region under the clear blue sky. Spring birds sang songs, butterflies flew about the bougainvillea, rhododendron, and periwinkle flowers that were plentiful in the Trishul Park-bound lands, and a couple of beehives buzzing with bees in the long, tranquil afternoons. Tamarind trees were aplenty, as were peepal, banyan, and yellow flame trees. Arin and Raju would park their cycles under the tree, pluck the ripe black-brown pods from the branches, and eat them; the intensely sweet-and-sour flavour of the Tamarind would make them cringe in an unexpected delight.

Traffic was zero, hardly a bother. The weather was less hot and milder. Winters were colder. Power outages were few and rare in the cantonment county. Roof tops were dotted with TV antennas. Boys played games, mostly cricket and hopscotch. Girls indulged in pretend-play cookery, making doll porridge for their dolls under the cool staircase of the dormitories. Most boys were named Pappu, Raju, or Bipin; girls were named Gudia, Munni, or Bitiya Rani. Wednesdays were for Chitrahaar, and Sundays for the weekly movie on Doordarshan. Other days were for 9 o'clock TV serials. Nobody worried much about anything back in the day in Trishul Park. Being one with nature was everything.

In mid-1988, Arin inherited a deep longing. His boyhood friend, Raju, and his family left Alwal forever on account of his father’s posting, moving to northern India. Decades passed, and Arin never saw them again.

Wonder where all the years went.

(To be continued…)

(End of part III)

By Arindam Moulick

Friday, June 5, 2026

The Melancholy of a Lost Time

Part II of the short story ‘Sayonara’

Time flew. Especially after the senior academic college years of the 1990s, which seemed to rush by like sand through an hourglass.

After the year 2000, Time inspired disbelief among the four friends. It quietly blurred the nineteen-nineties generation into the brand-new millennial decade, which was literally loaded with the onrush of the information technology (IT) revolution that went on to change the world entirely—even the aspects of a decade-old friendship among the four boys who loved hanging out on the rocks at Trishul Park, later at Subranium Strong’s Lake Park dormitory for a year, and then at his Govind Palace Apartment’s low compound wall adjoining the entryway.

As things stood then, and luckily, the four friends became consciously aware that the coming millennial age of “echo boomers” (which included themselves) would soon take over the supply chain, as it were, the IT world had known until then, forcing them to follow through the fright of the curveballs life was certain to throw their way. The old order changeth. They perhaps knew that life would never be the same again thereafter. It’s already changing. This is the final hangout.

That’s how it was back then, and how it is now, and how it will be. It's all in a lifetime.

--∞--

Their “new normal,” metaphorically speaking, came sooner than they had thought, and the final year of the 20th century felt like a turning point: an endpoint in itself, concluding their growing-up years to a fair degree, even as the sweeping currents of possibilities, disruptive changes of InfoTech, the inevitable highs and lows of humanity, in the wonder-filled world had tested their patience. They too weren’t let go for anything they did or didn’t do in their lives. Taking it one day at a time became a pressing priority, however.

For the first time, this little (but all-important) continuity of time had hastened an inevitable truth the universe had long defined, setting a slow (yet steady) realization within their friendship quartet that nothing would be the same as it once was. The 1990s were too far into the past, beyond recovery. Only worth seeking in their memories of those days. From the new millennium onwards, the chronology of their foursome friendship would also change; a strange newness they have to accept. A quiet shift in perspective was also necessary.

--∞--

At that precise juncture, they understood (on a natural gut feeling, one supposes) that time was on their side too, but compelled by its age-old, long-standing, hypertensive urgency after all. Wheeling endlessly in the universe from day to day, year to year, decade to decade. Ultimately, steering headlong into a millennial economic boom following the turn of the century. The 2000s and ever since saw corporate India rushing in.

Be it what it would, the unfamiliarity of their circumstances in the 21st century, each choosing a different career path, had changed the emotional cornerstones in the lives of the four friends from the late 1990s, as all sought to hit their own stride. Getting a job became paramount as they acquired their educational degrees. Even if they weren’t entirely baffled by its meaning or implications, they definitely felt a touch disenchanted since their ‘90s golden age of great music, movies, and television: the humble and simple pleasures that crafted their identity and self-expression had indeed come to a close. Oh hell, such is life, they said to themselves, letting go of the old: those nostalgic embers to burn bright, and moved on. The emotional baggage of the 1990s was weighing heavily on their minds, despite everything. Arin's is the case in point.

Hotfooting forward with relentless, alarming zeal was not a part of their intimate personality; therefore, the new era seemed too indifferent and crude for the four friends of the old days to value, whose deeply nostalgic, analogue roots kept them from enjoying themselves as they had in the past decade, which had been wonderfully meaningful and personal in a way that was nothing but charming. They knew things would never be the same. The arrival of the 2000s felt rather unwelcome. Now, it doesn’t feel like home. The Alwal of yesteryears has disappeared; it feels alien to live here now. No close friends, only soulless acquaintances. This ongoing 21st-century millennium brings only blinding change and cold indifference; the free-range childhood of Generation X would never be able to give much importance.

Time had had its sway, always did, and always will; however, it was not that brisk in its rhythm and flow, it looked like it, back in the day, except now it is insanely ticking forward… as a demon possessed, totally wrung up dry about anything and everything in its realm that one might refrain from making the cardinal mistake of suggesting…Go slow, constantly ticking-time buddy! But only a feeling of the concussive nature of loss that mourned all through Arin’s growing-up years after the ‘90s, as it crept up in one contiguous haptic memory of wonder days past: of the charming old wind-touched and spacious world—which was once deeply rooted in naturalness and was far, far less dramatic in reality than it has now become—had passed us by. That is all that remains, a sweet old memory, as his heart keeps beating for it, recollecting those bygone days in his lonely moments of tranquillity.

Nostalgia for a lost time: Long gone are the glory days of the tight-knit, slow-growth, and politically unsavvy Socialist era of the 80s and 90s. Old wine was sweeter than the new, in a manner of speaking and speaking fairly. When Kolkata was Calcutta, Chennai was Madras, Puducherry was Pondicherry, and Mumbai was Bombay. People were happier with less, despite the many problems the pre-liberalized era had faced before the 1990s. The nineties were definitely exemplary; they offered stability and peace of mind, not much change yet. Then, after the 2000s, all old-school mechanisms fell apart like a cheap Chinese knock-off, discarded and dumped for the new things to come. With the arrival of the era of economic prosperity, the so-called post-liberalized era that brought such, millennial digital natives took over and made everything look spectacular and effortless, pushing the envelope further and further until, of course, AI (Artificial Intelligence, with no actual intelligence) took over: throwing the cat among the pigeons, and how! At least the old-schoolers ate fruits plucked straight from the trees. Like jungle jalebi, tamarind, and jujube berry.

All around: shreds of incandescent nostalgia hung like a pervasive charm of melancholy in Arin’s heart ever since those sweet, leisurely, educational years he still adores so much, almost psychologically living it every day, have begun to ebb away into the faraway furloughs of memory…

(To be continued…)

(End of part II)

By Arindam Moulick